Sambia And Hutterite Societal Threats :: essays research papers

Threats are everywhere. Every community in the world faces some sort of threats from time to time. These threats can be large or small, can come from inside or outside of the colony, and can have devastating effects on the sort as a whole or as individuals. Quite often, parallels can be drawn between societies that have nothing to everything in common. This is found when comparing two dramatically different groups in the Sambia and the Hutterites.When first comparing the Hutterites and Sambia, one notices the glaring differences. The Sambia are a tribe living in the jungles of New Guinea. The Hutterites are a group that lives communally on large farm areas. The Sambia live what looks to most an uncivilized and savage way of life. The Hutterites live in established communities with many modern conveniences. The Sambia is a black tribe, era Hutterites are white. After these obvious differences, it is hard to imagine that there would be anything in common between the two groups. Look ing deeper into the groups, it is easy to find several(prenominal) instances where they have very similar societal threats. Both the Sambia and Hutterite groups face threats from inside their communities. These internal threats can be very minor to something that might tear the group apart. One example of an internal threat comes from the sex differences that exist in each group. Both the Sambia and Hutterites have specific male and female gender roles. The Sambia work force are the warriors, leaders and hunters. The wo hands cook, raise children and gather certain crops. In the Hutterite community, the men are farmers, both group and spiritual leaders, and top of the hierarchical ladder. The women have the nursing home duties of cleaning, cooking, child rearing and clothes making. There is no deviation from these unambiguous gender roles. In both societies, women are seen as being beneath the men and having to follow the orders of men.In both of these groups, the women marry in f rom an outside group. The women come into the home of the husband, with all of his family and friends surrounding them. She does not know anyone there, and must start anew. This and the distinct gender roles lead to male and female subcultures. The Sambia women do not understand the mens rituals, make fun of them and do not share in the ecstasy they receive from the process.